The Iranian word was borrowed into Old Armenian as dew, Georgian as devi, and Urdu as deo, with the same negative associations in those languages.
Įquivalents for Avestan daeva in Iranian languages include Pashto, Balochi, Kurdish dêw, Persian dīv/ deev, all of which apply to demons, monsters, and other villainous creatures. The once-widespread notion that the radically different functions of Iranian daeva and Indic deva (and ahura versus asura) represented a prehistoric inversion of roles is no longer followed in 21st century academic discourse (see In comparison with Vedic usage for details). While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. In later tradition and folklore, the dēws (Zoroastrian Middle Persian New Persian divs) are personifications of every imaginable evil.ĭaeva, the Iranian language term, should not be confused with the devas of Indian religions. In the Younger Avesta, the daevas are divinities that promote chaos and disorder. This meaning is – subject to interpretation – perhaps also evident in the Old Persian ' daiva inscription' of the 5th century BCE. In the Gathas, the oldest texts of the Zoroastrian canon, the daevas are 'gods that are (to be) rejected'.
Div Akvan throws Rustam into the Caspian Sea.ĭaeva (Avestan: ? daēuua) is an Avestan language term for a particular sort of supernatural entity with disagreeable characteristics.
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